Muhammad Ahmad ruler of Sudan, — Seeking to add Sudan to his domains, he sent his third son Ismail not to be confused with Isma’il Pasha mentioned later to conquer the country, and subsequently incorporate it into Egypt. This policy was expanded and intensified by Ibrahim Pasha ‘s son, Isma’il, under whose reign most of the remainder of modern-day Sudan was conquered. The Egyptian authorities made significant improvements to the Sudanese infrastructure mainly in the north , especially with regard to irrigation and cotton production. In , the Great Powers forced the removal of Ismail and established his son Tewfik Pasha in his place. Tewfik appealed for help to the British , who subsequently occupied Egypt in Sudan was left in the hands of the Khedivial government, and the mismanagement and corruption of its officials. Taxation on irrigation wells and farming lands were so high most farmers abandoned their farms and livestock. During the s, European initiatives against the slave trade had an adverse impact on the economy of northern Sudan, precipitating the rise of Mahdist forces. The Mahdiyah Mahdist regime imposed traditional Sharia Islamic laws.

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What independence means for South Sudan The Republic of South Sudan, an under-developed oil producer, won its independence in a January referendum — the climax of a peace deal that ended decades of civil war with the north. We welcome South Sudan into the community of nations and look forward to building ever stronger links between the UK and South Sudan in the months and years ahead. David Cameron He said:

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A widow is NOT a single mother. Her husband died, defending the sovereignty of our beloved South Sudan God bless the beautiful Republic of South Sudan. Children of single mothers do poorly on every imaginable scale. Ben Carson , lol, and experience way more behavioral problems than children who grow up with married parents. Depression, suicide, drug abuse, jail and psychiatric medications are all more common in populations of children raised by single mothers.

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A South Sudan soldier in the oil capital Malakal. How could that one little incident spark such a big conflict? When fighting spread from a few presidential guards to entire areas of South Sudan, we saw something that has happened before in sub-Saharan Africa. Political leaders and grass-roots militants alike defaulted from their national identity to their ethnic identity. Political rivalries became ethnic conflicts.

Competing against the other group became more attractive than cooperating. Reuters Since they won independence, it’s been hard for South Sudan’s ethnic groups to get along. Southerners don’t have that common enemy uniting them anymore. Worse, they don’t have a strong sense of belonging to a shared nation. People have been identifying by ethnicity for so long that they often still do. Another big problem is that South Sudan is extremely poor but has lots of oil; that makes it very tempting for ethnic groups to compete for the scarce resources they so badly need.

If this were, say, Iceland, then a contentious rivalry between the nation’s two leading politicians would probably be seen as just political infighting, or at most perhaps a clashing of political parties or ideologies. But Kiir and Machar are the two most powerful people from their ethnic groups in a country where ethnic grouping is very important.


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The earliest capital of Kush was apparently located at the site of modern Kerma, Sudan, about miles ( km) upstream (south) from Aswan. Originally designating only Upper Nubia (i.e. northern Sudan), the term “Kush/Cush” (also “Kas, Kos”) was eventually more freely interpreted to mean all of Nubia south .

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The war began with gun battles in the capital, Juba, between the supporters of Kiir and Machar and soldiers loyal to them. Kiir is from the Dinka ethnic group, while Machar, now in charge of the opposition forces, is from the Nuer ethnic group. The fighting quickly spread, leaving a trail of humanitarian crises in its wake, engulfing much of Upper Nile, Jonglei, and Unity states, where the conflict now continues.

The period between mid-Dec and mid-April saw widespread acts of cruelty, including gruesome massacres of civilians and attacks on individual men, women, and children, shot because of their ethnicity in their homes, churches, hospitals, and as they fled. This period also saw extraordinary levels of destruction and pillaging of civilian property.

Such impunity has undoubtedly emboldened the perpetrators of serious crimes committed in the current conflict. By contrast, fair criminal trials for the most serious crimes build confidence in the rule of law, thereby providing one important ingredient to promoting long-term stability. Broader accountability initiatives, such as compensation for victims, an independent national reconciliation process, and other measures to promote healing, are also important. Measures beyond accountability—such as economic reconstruction and development—will be crucial to move South Sudan beyond this crisis.

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SOUTH SUDAN CHRISTIANS MUST SUBMIT TO ISLAM OR STARVE by David Nussman • • September 8, Christians in refugee camps face persecution, similar plight in Nigeria DETROIT () – Refugee camps in South Sudan are forcing Christians to choose between starvation or conversion to Islam, according to a report this week.

Deeply Muslim in the north and very conservative, the laws against same-sex behavior are severe. On their website it says: Our status is illegal. Homosexual behavior is illegal in Sudan and homosexuals facing the death penalty. Freedom Sudan is an organization run by volunteers only. One hundred lashes are given to unmarried women who engage in homosexual acts. For lesbian women, stoning and thousands of lashes are the penalty for the first offence. Some History Siegfried Frederick Nadel , writing in the s and 50s noted that among the Otoro , a special transvestitic role existed whereby men dressed and lived as women.

Trasvestitic homosexuality also existed amongst the Moru , Nyima and Tira people , and reported marriages of Korongo londo and Mesakin tubele for the bride-price of one goat. Among the Mossi , pages chosen from among the most beautiful boys aged seven to fifteen were dressed and had the other attributes of women in relation to chiefs, for whom sexual intercourse was denied on Fridays. After the boy reaches maturity he was given a wife by the chief.

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The percentage of Muslims range from 50 to The percentage of believers in traditional religions range from 25 to The percentage for Christianity between 4 and

The Western concept of dating is virtually unknown in Muslim parts of Sudan. 9 • LIVING CONDITIONS Although Sudan is regarded as one of the poorest countries in the world, its people have long found ways to accommodate their harsh environment.

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